The festival of Ram Navami is the celebration of birthday of the Hindu God, Shri Rama. Shri Rama was the seventh incarnation (Avatar) of Lord Vishnu and born in Ayodha, an ancient Indian city. Rama Navami is celebrated on the ninth day of Hindu month of Chaitra (April). Ram Navami marks the end of nine day long festival called Chaitra Navratri or Vasanta Navratri. On this auspicious day devotees observes fasting, visits temples to offer special prayers, takes religious processions and the special readings of Ramayana are also hold.
Lord Rama is revered by Hindus all over as the embodiment of truth, of morality, the ideal son, the ideal husband and above all, the ideal king. On the day of Rama Navami the birth of Rama is remembered for his prosperous and righteous reign.
Sri Ramnavami occurs at the beginning of summer when the sun has started moving nearer to the northern hemisphere. The Sun is considered to be the progenitor of Rama's dynasty, which is called the Sun dynasty (Raghukula or Raghuvamsa, Raghu means Sun and Kula or Vamsa mean familial descendant). Rama is also known as Raghunatha, Raghupati, Raghavendra etc. That all these names begin with the prefix Raghu is also suggestive of some link with Sun worship. The hour chosen for the observance of the lord's birth is that when the sun is overhead and is at its maximum brilliance. In some Hindu sects, prayers on Ramnavami day start not with an invocation to Rama but to Surya (sun). Again the syllable Ra is used in the word to describe the sun and brilliance in many languages. In Sanskrit, Ravi and Ravindra mean Sun.
Significantly, the ancient Egyptians termed the sun as Amon Ra or simply as "Ra". In Latin the syllable Ra is used to connote light. For example, we have Radiance which emission of light, or Radium, which means any substance emitting light or brilliance. The common element is the syllable Ra that in many languages is used to derive words for describing Sun or light.
The occurrence of this syllable in most names used for Rama along with other clues is strongly suggestive that the festival Ramnavami antedates the R- ayana and it must have originated much before the Ramayana, as a 'Sun-festival' for invoking the Sun who was recognised as the source of light and heat even in ancient times. The importance of the Sun was much more in the higher latitudes from where the Aryans are supposed to have migrated into India. Many royal dynasties portrayed symbols of virility like the Sun, Eagle, Lion etc. as their progenitor. Rama's dynasty considered them to have descended from the Sun. This could have led to the tagging on, of Rama's birthday to a festival devoted to the sun.
There is some link between Lord Rama and Sun Worship. The Sun is considered to be the progenitor of Rama's dynasty, which is called the Sun dynasty (Raghukula or Raghuvamsa, Raghu means Sun and Kula or Vamsa mean familial descendant). Rama is also known as Raghunatha, Raghupati, and Raghavendra etc. That all these names begin with the prefix Raghu is also suggestive of some link with Sun worship. The hour chosen for the observance of the lord's birth is that when the sun is overhead and is at its maximum brilliance. Significantly, the ancient Egyptians termed the sun as Amon Ra or simply as "Ra". In Latin the syllable Ra is used to connote light. For example, we have Radiance which emission of light, or Radium, which means any substance emitting light or brilliance. The common element is the syllable Ra that in many languages is used to derive words for describing Sun or light.
Legend: :
Four storeys - even the original Ravana may not have been so tall. But this is the Kali Yuga, when evil is supposed to assume an even more terrifying form. Ravana has his moments of glory, and that too, on Rama Navami, the birthday of Rama.
The effigy of the ten-headed Ravana swaggers through the town, wearing a gaudy crown and exaggerated moustache, with shouting hordes following. But once Ravana reaches the open ground that is his final destination, he is suddenly deserted by most of his "followers" - because the noble Rama has made his appearance.
In the end, righteousness does triumph, even in Kali Yuga. Rama engages him in battle, and finally pierces him with a potent arrow. And the huge effigy of Ravana, filled to bursting with firecrackers, is set alight, and explodes into a thousand bits amid loud cheers from the crowd and shouts of Jai Shri Ram. This ritual is an important part of the Rama Navami celebrations in most parts of North India.
Rama Navami falls on the ninth day of the shukla paksha, or bright phase of the moon, in the lunar month of Chaitra (April-May). The first day of Chaitra , or Ugadi, also marks the beginning of the Indian year.
Rama is one of the ten avatars of Lord Vishnu, and one of the two most popular, along with Krishna. Consequently, Rama Navami is widely celebrated, though not on the scale of festivals like Diwali or Dussehra.
According to legend, Rama was born at noon. Rama is the epitome of perfection, the uttama purusha, fulfilling all his duties towards both family and subjects.
Rama was the first of the four sons of King Dasharatha of Ayodhya. When it was time for Rama to be made crown-prince, his stepmother, Kaikeyi, got Dasharatha to send him to the forest for 14 years. His wife Sita and his brother Lakshmana also accompanied him. In the forest, Sita was kidnapped by Ravana, the demon king of Lanka. Rama, together with Hanuman and the monkey army, built a bridge to Lanka, killed Ravana, and brought Sita back.
It is believed that listening to the story of Rama cleanses the soul. Meditating on the noble Rama and chanting his name is believed to ease the pains of life and lead one to moksha, or liberation. It is also common practice to chant the name of Rama while rocking babies to sleep.